The Instances of Karma
During difficult events in man's life he often cries and complains: "How God should allow such a thing!?" Since we already know about the Law of Reciprocal Action we know that he is being hit by the reciprocal effects of his deeds - that is by karma and not by a God's punishment.
A man who caused the conflicts and wars thanks to his status, but he was saved, when the proper conditions are created, he must bear multiplied consequences in the next lives.
But not all of the victims of the war have the karmic guilts. The very clean individuals are sometimes cursed with this too, because they decided to bear the suffering with their relatives. Therefore they were incarnate to be close to them.
The people, who don’t harm anybody outwardly, but they are violent and bitter in their thoughts, can also experience the war on their own bodies. They don’t want to express it officially, because they could blot their copybook. When they live through these negative feelings I the war, they can get rid of them, because they recognize the consequences of these feelings. The mentioned fact results to the end, that actually the wars are planned, because they can be predicted from the reciprocal actions.
In the counties, where the hunger occurs, the people suffer the hard guilts toward their relatives. Either they didn’t give them their just reward for the labour and let them vegetate and starve, or they could be the employees who robbed their boss though he was fair to them Also the lazy- bones can bear this karma, who took the reward for the work they didn’t do, they broke the Law of Equilibrium consciously. Physically immature people suffer this karma too, because they didn’t use their free will to live their own life, but they rather exploited the goodness of other people.
Collective and individual accidents are the reciprocal action of laxity, irresponsibility, but also the hate and acquisitiveness of individuals and groups. For example, the pirates, who killed the whole ship- crews, can get on the opposite standing in next lives - as the victims of collective road accidents.
There can be two types of the causes of natural scourges: either they are the natural consequence of the decomposition of matter or they are the ‘punishment’- reciprocal action of moral and economic decomposition of the society. The examples are the towns of Pompeii, Sodoma and Gomora. Those, who should been saved, were warned to escape from the befallen place. Although the scourge went according to the natural laws in the form of earthquake, floods or eruption of volcano, its term was planned from "above".
The clearer example of karmic retribution is the ancient town of Nineveh, where the badness and decadence ruled. After the warning of the prophet Jonas, the Assyrians did penance. Everyone tried to change his life, either by the actions. According to the Law of Reciprocal Action, their rapid and honest change saved the town from the destruction. Later the descendants of this town succumbed the previous mistakes again, and the huge town which seemed to be invincible and indestructible, was damaged by the interference from "above".